Life of the Buddha Marking Scheme

Posted on June 26th, 2007 in Buddhism by knoxrmps

·Recognition that the stories are heavily rooted in oral tradition and therefore, have become exaggerated/amended.
·Name prior to enlightenment was Siddhartha Gautama (perfect fulfilment).
·Buddhism is a religion of experience – therefore it is crucial to understand the life of the Buddha
·Birth in Lumbini, raised in a Palace at Kapilavastu in modern day Nepal
·Part of the Shakya clan + Kshatriya caste (warrier).
·Dramatic birth narrative – Queen Maya’s vision of the white six tusked elephant + the newly born Siddhartha declaring the Dharma from birth.
·Predictions of Asita – Either Siddhartha would grow up to be a great warrior/leader or a great holy man/religious leader.
·King Suddhodana wanted Siddhartha to remain within the confines of the palace, preferring the first of Asita’s predictions.
·Marriage to Yashodhara and birth of son. Siddartha begins to learn the art of being a warrior.
·Siddhartha continued to grow restless with his palace existence.
·Made several journeys out of the palace with his Charioteer, Channa. What Siddhartha witnessed on these journeys has been referred to as the Four Sights
·An Old Man – Siddhartha was informed that everyone grows old (youth does not last).
·A Sick Woman – Channa told Siddhartha that sickness could not be escaped; it was part of our earthly existence (health is not permanent, physical suffering is an inevitable part of the Human Condition).
·A Dead Man – Siddhartha learnt that we all die, our physical bodies are finite.
·A Holy Man – Siddhartha discovered that a life of an ascetic appeared to be more peaceful/fruitful, despite being deprived of material possessions.
·Siddhartha leaves the palace at the age of 29 and begins his religious quest for enlightenment.
·7 years are spent with ascetics, practising bodily mortification (meditating in extreme conditions) and depriving the body of physical comforts (eating only one grain of rice a day).
·Siddhartha turned away from ascetic lifestyle, preferring to follow a Middle Way (magga).
·Vow to meditate under a Bodhi tree until he achieved enlightenment.
·Temptations of Mara
·Enlightenment – a full understanding of existence and the Three Conditioned Marks of Existence.
-Anicca: Impermanence, nothing lasts forever
-Anatta: No fixed self/soul, everything is co-dependent
-Dukkha: Suffering, there is a general unsatisfactoriness about life. We are never content.

Carla’s Life of the Buddha Essay

Posted on June 26th, 2007 in Buddhism by knoxrmps

Write an account of the Life of the Buddha (25 marks)

Buddhism is a religion based on the teachings of the Buddha, and stems from Nepal around 2500 years ago. Buddhists are people who follow what the Buddha learnt through his life and enlightenment. It is the Buddha’s life experiences which form the main message in Buddhism. It also creates a unique world religion, with no belief in a personal God. Buddhism is based on your life experiences. This is why the Buddha’s life is so crucial in understanding the Buddhist religion.
The stories about the Buddha’s life contain a lot of symbolism as the first was written around 600 years after his death. Up until that moment in time the stories had been told orally which allows for a lot personal adaptation. However inaccurate they are there was definitely a Buddha and the moral behind the stories are still strong and relevant today.
Before the Buddha was enlightened he was known as Siddhartha Gautama. He was born in Nepal to a tribal group called the Shakyas. His family were wealthy and noble, belonging to the Kshatriya or warrior class. During his mother, Queen Maya’s, pregnancy she is told to have had a dream of a white six tusked elephant blessing her. His birth was also magical. Siddhartha is said to have been born out of Queen Maya’s side as the trees held her during the birth. This extravagant and strange pregnancy and birth shows how important and radically life changing Siddhartha was going to be.
Siddhartha was also visited by a wise man, Asita, when he was born. Asita predicted that if Siddhartha stopped to think about suffering he would become a great holyman, and if he didn’t think about it then he would become a great king and warrior.
Siddhartha’s father wanted him to become a great king, so from that point onwards tried to protect him from suffering. The king gave Siddhartha all the luxuries he could ever need to keep him inside the palace. He was also protected from old age, sickness, and death so that he wouldn’t question suffering. His life should have been innocent and happy but Siddhartha knew something was missing, there was something he didn’t know.
During Siddhartha’s childhood he was sensitive to what was going on in the world around him. When he was taken out of the palace to see the beautiful countryside he say it’s beauty, but also its realist harshness.
At an older age Siddhartha decided to run away from the palace leaving his wife and child and all of his material possessions. This drastic action was influenced by what Siddhartha had seen when out on trips with his Charioteer, Channa. These are now known as the Four Sights which completely changed Siddhartha’s view of the world, life and the way things work.
The first of the Four Sights was of an old man. Siddhartha had never seen an old man before and asked Channa what was wrong with the man, Channa informed him that everyone grows old and that we are always growing older. The second sight was of a sick woman, this time Channa told Siddhartha that no one could avoid sickness and that everyone was sick sometime in their life. The third sight was of a dead man being carried through the streets in a funeral procession. Siddhartha asked what was wrong with the man and Channa answered truthfully that he was dead and everyone died sometime, no matter if they are rich or poor, old or young. The final sight was of an ascetic who looked happy and peaceful even though he had nothing. Siddhartha then realised this was what he would have to do to fill the emptiness in his life. The first three sights made Siddhartha consider the suffering in the world and its causes. The final shows him what he believes he will have to do to achieve a full understanding of why suffering occurs.
As Asita predicted Siddhartha left the palace and took up the life of an ascetic in the forest. I think this action shows that to become enlightened you must first separate yourself from the physical world, this includes Siddhartha’s wife and child and his material possessions. His decision to run away seems selfish and would certainly cause suffering for Yasodhara (his wife) illustrating the Three Marks of Existence well in the Buddha’s early life. I think it also shows us how important it was for Siddhartha to find the truth and his dedication, self-control and passion in doing so.
For the next seven years Siddhartha lived the life on ascetic. He starved himself, eating only one grain of rice a day, and meditated in the scorching sun in a circle of fire. This shows that the mind is stronger than the body which helped Siddhartha’s self control. During his time as an ascetic he was also taught by other holy men.
One day Siddhartha accepted a bowl of rice from a passer by. The other ascetics took this as a sign of weakness and were disgusted at him for giving up.
However, Siddhartha realised that he couldn’t achieve enlightenment in these painful situations. He then remembered meditating in the shade of a tree when he was younger and how his mind was very clear. Siddhartha had rejected the ascetic life, preferring a life of moderation. The Middle Way (magga) is an important aspect of Buddhist life. They strongly believe that a life of neither extravagant excess (such as the life of Siddhartha in the palace) or a life of poverty and suffering (like Siddhartha’s time as an ascetic) make you the best you can be.
Siddhartha then began to meditate in the shade, beneath a Bodhi tree. He promised himself he wouldn’t stop meditating until he reached the answer, no matter how long it took or the situation. Mara, who symbolises temptation, kept coming to Siddhartha as he was meditating with different things to distract him but the Buddha continued to meditate to try and reach his goal. At sunrise, Siddhartha was enlightened and became known as the Buddha. When one achieves enlightenment they escape the endless path of reincarnation and suffering and enter a state of perfect peace known as Nirvana/Nibbana.
Enlightenment is something which cannot be expressed fully through words or images but can only be experienced by yourself.
After his enlightenment the Buddha taught his disciples the Three Marks of Existence; Anicca – Everything is constantly changing; Anatta – Everything is co-dependant and Dukkha – suffering, to allow them all to achieve enlightenment.

Decline Of Religion Marking Scheme

Posted on June 26th, 2007 in Uncategorized by knoxrmps

·The media becoming a dominant force – people are looking to media figures and celebrities for guidance, not religious leaders.
·The media has also portrayed certain religious traditions negatively, such as Islam post 9’11.
·People concerned with the physical (possessions/money) rather than the metaphysical (mysterious/unexplainable).
·Freedom of religious expression/choice has enabled people to leave a religious tradition if they so desire.
·People can express moral values without religion (humanism).
·Science has replaced religion as a source of truth (e.g. Big Bang vs. Creation myths).
·Religion, especially the Christian tradition has had a somewhat negative history and is seen as being judgemental (e.g. crusades, judgments on personal morality such as homosexuality/abortion/divorce).
·Modern life is too hectic, not allowing people to attend regular religious ceremonies.
·Career demands are leaving people with less time to practice private devotions.
·Religious traditions do not fit into a modern capitalist society: e.g. a Buddhist would find it difficult practicing the Noble Eightfold Path in Britain.
·Parents raising children to question the world around them, not accept traditional family beliefs.
·Society is pick n’ mix, allowing people to choose aspects of all religious traditions rather than solely one.
·People are trying out new forms of spirituality such as meditation, whirling etc.
·New technology, for example the internet does not allow human beings to ‘switch off’ and reflect on the deeper meaning of life.
·Society is becoming more educated, leading to a critical generation who question all aspects of the world we live in, including religion.
·Youth are questioning authority.
·Education in the developing world is more often than not rooted in religious belief. In the West, schools are non-denominational and often do not favour any one religious tradition.
·People are becoming religious by name, not by practise – e.g. 71% of Britons call themselves Christian yet only 6% attend a weekly church service.
·People are more aware of worldwide suffering now, due to the media – leading those with access to a TV/PC to question God’s existence even more.
·Religions are restrictive in a ‘work hard, party harder’ society.
·Religions are seen as exclusive in an inclusive/pluralistic society.
·Maybe religious practice is not declining, but rather becoming more diverse.

Hannah G’s ‘Why is religious practice declining in the West?’ Essay

Posted on June 26th, 2007 in Uncategorized by knoxrmps

“Between 1979 and 2005, half of all Christians stopped going to church on a Sunday.” Have people simply become lazy or is there some other reason why religious practice is deteriorating? In Britain we are often seen as a Christian nation but in modern society Christianity doesn’t always fit in. Our society is fast-paced and contemporary and to many ways I think the Church is viewed as old-fashioned and conservative. Ideas about female roles in society and homosexuality have changed and I think people don’t want to follow religions that, in their eyes, are not accepting the future and present changes around us.In Christianity a main religious practise is going to church every week on a Sunday. This practice doesn’t appear to fit in with some people’s modern lifestyles. Today, it is possible to be working on Sundays and many feel after a hectic week the thought of church is daunting when all they want to do is relax.Even though these more ‘classic’ religious practices are on the decline other practices aimed more for spiritual well-being are becoming popular. People are picking and choosing aspects of religions to follow. Buddhist meditation as well as more alternative spiritual paths like astro-planeing are becoming increasingly popular. The power of the media has increased in the last 50 years and I think the way the media has portrayed religion has affected it. Islam has suffered endless amounts of negative media over terrorism and there are now widespread feelings that religions cause war. However, whether this is necessarily true doesn’t really matter as this public disgracing of religion is bound to affect those undecided about their own faith.I think that religious practice is also declining in the West because of changes in family structures. Traditionally a religion may be ‘passed down’ from generation to generation and a whole family would always go to a church on a Sunday. Today, we see gaps in families due to divorce or separation and this often leads to less time or less pressure to go and follow the ‘family’ religion.Furthermore, society is less conservative and it is now encouraged for children to choose their faith when they decide to or if they wish. I think this more relaxed attitude to faith has led to less people growing up being made to go to church. Although I don’t think there is anything wrong with wishing your sense and feelings of faith upon a child I do think it is good for a person to make their own choice about faith. This does, however, lead to people being undecided about their faith for a long time and some choose not to believe in God. Personally, I think more people choose to wait to decide on a religion or to follow spiritual directions nowadays because there is not much pressure to ‘be’ part of a religion.In conclusion, I think there are many reasons why religious practice is declining in the West, but I think that this doesn’t mean there is less faith and belief in society, I just believe it has changed direction away from the restrictions of religious practice. People today see lots more choices in their lives and tend to take the time about decisions of faith.Perhaps we need to ask ourselves if it is not our faith that is declining but our need to conform with societies religious ideologies?